Archbishop Rowan Williams: The Voice of the Ages

Father Paul Woodrum, Episcopal Priest and designer of magnificent vestments (Challwood Studios, Brooklyn, NYC), sent something this morning which was waiting for me in my email. I thought it was worth sharing. Thanks to Father Paul for giving me permission to share it. Gordon http://www.cafepress.com/fartotheleft

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1st Century: -- Certainly Gentiles have a place in the church as do all the baptized. The debate is currently about the appropriate limits of pastoral care and the place Gentiles may hold in the offices of the church. The question is how far the traditional theology of the church lets us move in that direction.

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7th Century: -- Certainly followers of Augustine have a place in the church as do all the baptized. The debate is currently about not only the date of Easter, but the appropriate limits of pastoral care and the place followers of Rome may hold in the offices of the church. The question is how far the Celtic tradition of the church lets us move in that direction.

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12th Century:-- Certainly Anglo-Saxon people have a place in the church as do all the baptized. The debate is currently about the appropriate limits of pastoral care and the place Anglo-Saxon people may hold in the offices of the church. The question is how far Norman church tradition lets us move in that direction.

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16th Century:-- Certainly recusants and dissenters have a place in the church as do all the baptized. The debate is currently about the appropriate limits of pastoral care and the place recusants and dissenters may hold in the offices of the church. The question is how far the Established Church and Crown lets us move in that direction.

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18th Century:-- Certainly colonials have a place in the church as do all the baptized. The debate is currently about the appropriate limits of pastoral care and the place colonials may hold in the offices of the church. The question is how far Parliament lets us move in that direction.

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19th Century:-- Certainly slaves throughout the Empire have a place in the church as do all the baptized. The debate is currently about the appropriate limits of pastoral care and the place slaves may hold in the offices of the church. The question is how far slave owners let us move in that direction.

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1900 - 1960's:--Certainly African Americans have a place in the church as do all the baptized. The debate is currently about the appropriate limits of pastoral care and the place African Americans may hold in the offices of the church. The question is how far white American tradition lets us move in that direction.

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1970's --Certainly women have a place in the church as do all the baptized. The debate is currently about the appropriate limits of pastoral care and the place women may hold in offices of the church. The question is how far the traditional patriarchial theology of the church lets us move in that direction.

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21st Century:--Certainly gay and lesbian people have a place in the church as do all the baptized. The debate is currently about the appropriate limits of pastoral care and the place gay and lesbian people may hold in the offices of the church. The question is how far the traditional theology of the church lets us move in that direction." (The Most Reverend and Right Honorable Rowan Williams, Archbishop of Canterbury, 21 September AD 2007, New Orleans, LA, USA)

I liked this picture of Dr. Rowan Williams, Archibishop of Canterbury and the Presiding Bishop of The Episcopal Church, Rev. Dr Katharine Jefferts Schori.

BTW, I highly recommend our Presiding Bishop's book, A Wing and a Prayer. It's WONDERFUL! Through a series of stories, the complexities of TEC are easily explained. This book really explains what makes Anglicans tick, why we try so hard to remain together when other denominations would call it quits and split years ago. It explains why TEC faces the challenges it does and challenges Episcopalians to further explore the challenges in our faith on an individual and corporate manner.

Below is an AP story/update of the House of Bishops meeting in New Orleans

Gordon

http://www.cafepress.com/fartotheleft

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September 21, 2007

NEW ORLEANS (AP) -- The archbishop of Canterbury indicated Friday that the Episcopal Church isn't on the brink of losing its place in the world Anglican fellowship, despite the uproar over Episcopal support for gay clergy.

Anglican leaders, called primates, had set a Sept. 30 deadline for the Americans to pledge unequivocally not to consecrate another gay bishop or approve an official prayer service for gay couples. Episcopal bishops have dedicated their meeting here to crafting a response. But after two days of private talks with Episcopal leaders, Archbishop of Canterbury Rowan Williams, the Anglican spiritual leader, said ''there is no ultimatum involved.'' The goal, he said, is ''compromise.'' ''It's been presented sadly as a set of demands,'' Williams said in a news conference before he left. ''I don't think that what was in the primates' minds. In fact, I'm sure it isn't.'' The Episcopal Church is the Anglican body in the United States and has a more liberal view of Scripture than most Anglicans overseas. Tensions over Bible interpretation erupted in 2003, when Episcopalians consecrated the first openly gay bishop, V. Gene Robinson of New Hampshire. Over the past four years, Anglican leaders have held emergency summits and private negotiations, trying to prevent differences over homosexuality from shattering the Anglican Communion. The most recent international conference was held in February in Tanzania, where Anglican leaders called for the Americans to roll back their support for gays. ''This has consequences for the full participation of the church in the life of the communion,'' the primates said, in the document they approved in Africa. Williams acknowledged that ''some primates would give a more robust interpretation of the demands, some less.'' But the archbishop said the Sept. 30 date was chosen simply to coincide with the meeting this month of the Episcopal House of Bishops. Bishop Stacy Sauls of Lexington, Ky., said that Williams and Australian Archbishop Phillip Aspinall, among the Anglican representatives who participated in the New Orleans meeting, said ''we had misread the communique'' and ''expressed a sense of regret'' over how it was written. Still, there were moments of tension in the closed-door discussions. Bishops have said that Williams pressed them to make some concessions for the sake of Anglican unity. As bishops took turns addressing Williams, Robinson said he found some of the archbishop's comments on the decision before the church ''dehumanizing'' to gays and lesbians. In an interview Friday, Robinson said he had told Williams respectfully ''what was on my mind and on my heart.'' ''I have always held the archbishop of Canterbury in high regard and I will continue to do so,'' Robinson said. Egypt Bishop Mouneer Anis told the bishops that their decision to consecrate Robinson created ''one of the most difficult disputes in the communion in our generation'' and that some ''think you are a different religion.'' ''If you appreciate being members of the global Anglican family, then you have to walk alongside the members of your family,'' Anis said, according to a text of his remarks that was circulated. Yet no one expects Episcopal leaders to completely reverse course. Theological conservatives are a minority in the denomination and some wish to stay in the church. Williams will work with Anglican leaders and with members of the Anglican Consultative Council, an international lay-clergy panel, in evaluating whatever statement Episcopal bishops make before they end their gathering Tuesday. Pittsburgh Bishop Robert Duncan, head of a network of conservative Episcopal dioceses and parishes that are considering splitting from the Episcopal Church, said that Williams is ''de-emphasizing the ultimatum piece to try to get the best results'' from American leaders. ''A great number of the primates see that deadline very much as a real deadline,'' Duncan said, ''just as many of us had.'' -------- On the Net: Episcopal Church: http://www.ecusa.anglican.org/ Anglican Communion: http://www.anglicancommunion.org/