Press Release: the Rev. Susan Russell Pres. of Integrity

As the majority of bishops attending the Lambeth Conference settled into daily Bible Study, Indaba groups and conversations across differences it was made clear that at least a percentage of the purple shirts on the Canterbury campus are focused on conflict rather than collegiality. Having issued statements on the ongoing genocide in Sudan and the ongoing discussions on human sexuality in the Anglican Communion, it was not genocide but sexuality that was the focus of the Sudanese primate's briefing to the media. In the press conference on Tuesday afternoon, the Primate of the Sudan (the Most Rev. Dr. Daniel Deng Bul) called for the resignation of the Bishop of New Hampshire, declaring in the statement released ahead of the press conference that he had come to the Lambeth Conference “to take the necessary steps to safeguard the precious unity of the Church.” When asked about ministering to the gays and lesbians in his province, the archbishop declared that he did not think there were any homosexuals in the Sudan as “none had come forward.” And when queried about his position on the ordination of women to the priesthood and episcopate said he “believed in women priests and bishops because they were human” – leaving listeners to wonder if the inference was that homosexuals were not. The fact that there are those within the communion who think the Bishop of New Hampshire should resign is not news. Indeed, there have been calls for his resignation since the day he was elected. What is news is that the Archbishop of the Sudan helped make the case on Tuesday that the schism facing the Anglican Communion is the direct result of hard-line reactionaries who will stop of nothing short of compliance with their narrow, exclusionist agenda as their criterion for being in communion. What is news is that a bishop in the Church of God would deny the existence of gay and lesbian member of his province despite the call for listening to the experience of homosexual people throughout the communion. On Wednesday evening, Integrity USA will present a preview screening of the documentary “Voices of Witness: Africa” as one of the Lambeth Conference Fringe Events. Everyone is welcome – most particularly Archbishop Deng Bul. We would love to share with him the witness of gay and lesbian Africans who are not only fully human but fully loved by the God who created them in love.  -- Posted By SUSAN RUSSELL to Walking With Integrity at 7/22/2008 01:55:00 PM

Anglican Chaos at Lambeth

Ruth Gledhill, religious writer for the London Times wrote this entry in her blog today.

Ruth tends to be rather dramatic with her stories, so I am awaiting word from other press releases to determine if Ms. Gledhill's reporting is indeed accurate.

Gordon

Lambeth Diary: Into the 'Miry Pit' of Chaos.

It's about a hundred degrees and getting hotter in the Big Top at Lambeth but the £1 million black hole in the budget at the Lambeth Conference means they can't afford air conditioning. Expect fainting bishops to be ferried out by ambulances any moment now, if they don't start shooting each other first. The press conference this morning was a farce. Excommunications officers declined to comment on who is here for reasons of 'security' but declined to say what the 'security' issues were. Apparently there are some Nigerian bishops at the conference but we are not allowed to know who they are. Even the totally harmless and innocuous Church Press here are  being denied access to the evening Eucharists. As for me, I was told yesterday that it was worth applying to attend the afternoon indaba groups. Today there is one called 'Never say No to Media',  led by Rev Dr Joshva Raha, tutor at the Centre for Mission Studies at Queen's, Birmingham. I applied and they said no.

The conference is falling apart and it is only day two of official business. The Sudanese bishops, who were, astonishingly, stationed as Salisbury with the US Presiding Bishop and her team before the conference, have almost derailed the whole thing by virtually calling for Gene Robinson's resignation. One of their two statements today is here.

The funding crisis is more severe than we realised. A senior source has told me that the conference is up to £2 million in debt, and they are at a loss of how to meet this. 'We can't pay for it,' he told me, looking desperate. The prospect of the bailiffs turning up at Lambeth Palace to requisition some of those lovely old paintings of previous Archbishops is to unbearable for words. The Church Commissioners cannot help out because their trust deeds restrict financial aid to the English church only.

An emergency meeting has been called for the Commissioners and the Archbishop's Council immediately after the conference. Will TEC be handed the begging bowl? A bit embarrassing, isn't it, if on the one hand the conference organisers say, your legally elected bishop cannot come. And then on the other, they say: 'Help! Save us from our debt!'

This is why, I understand, we are all sweating like the proverbials. The big blue top where the bishops have their plenaries is, literally, hotter than hell itself. The prospect of air conditioning was explored, but when the estimate came in it was turned down. They just couldn't afford it.

And of course think of all that accommodation that has been booked. More than 230 rooms, presumably paid for, and lying empty. What a shame.

Poor Rowan Williams is trying his best, as we report. The retreat went well, the Archbishop seemed even to be beginning to enjoy himself. There are some genuinely good ideas for covenant and canon being worked out here. The trouble is, too many of the bishops don't want to know. It really is increasingly difficult to see how the Archbishop is going to resolve this mess. As he said yesterday, it will take nothing short of a miracle, and none knows how many Anglican bishops still believe in those.

Anglican Archbishop of Sudan Wants BP Gene to Resign

Archbishop of the Sudan, the Most Rev. Dr. Daniel Deng Bul wants Bishop Robinson to resign...

so what's new about that? Most of the global south wants that to happen.

My words to Bishop Robinson would be, "hang in there Bishop Robinson. A lot of us are holding you up in our prayers and think you're doing a great job."

Gordon

From anglican-mainstream.net

July 22nd, 2008 Posted in Lambeth Conference |

Lambeth Report #6 Tuesday afternoon, July 22, 2008

Cherie Wetzel reporting from Canterbury, England

We have just had a briefing with the Archbishop of the Sudan, the Most Reverend Dr. Daniel Deng Bul.  He informed the press room this morning that he would come and speak with us, since the Anglican Communion News Bureau running this conference, would not schedule a time for him to address the press. 

The archbishop is young – I would guess that he is in his 40’s.  He is very articulate and has an earned Ph.D.  By his own admission, he has been an Anglican since he was a very small child.

His words are responses to questions asked.  I think the questions are self-evident.

“Gene Robinson should resign for the sake of the Church and the entire Anglican Communion.  We are pleading with them (the others at this conference) for the Anglican World, to not throw that away.

“We do not want to throw any people away, either.  But we are here to determine how to remain united.  That begins with forgiving one another for errors made.  Gene Robinson is an error.  The American church has not admitted they are wrong and we cannot forgive them until they do.

“I do not see a way out of these problems with the Indaba groups.  The main issues have not been touched.

“300 bishops are not here because of Gene Robinson.  Can he not resign to allow them to come?  Why has he not done that? 

“He is a human being and we are not throwing him away but the norms of the Anglican Communion have been violated.  The question is not if Gene Robinson comes but what are we being challenged to do by GAFCON?”

“Let the Anglican world be united and be a normal, respected Christian body.” 

“We have not punished the American church yet.  We are asking them to repent.  I am talking about the institutional church in America, no specific bishops.  I am here to speak within the House.  I cannot be silent on this issue; I must speak to the House for the reality I know with my people.  I should not hesitate to be here since I have been an Anglican since I was a child. 

When asked what would happen to the Communion if Robinson did not resign, the archbishop continued, “I cannot predict what will happen if he will not resign.”

Ruth Gledhill of the Times of London asked the archbishop who would pay for this conference, reportedly 2.6 million pounds in debt at this minute, and not able to pay for this by the parishes in the Church of England, if the American church was not invited.  He replied very gently, “Issues of faith cannot be mixed with materialism.”

I do hope he means that, because you can bet the province of the Sudan has seen its last American dollar.  It is rumored that liberal elements in the American church paid all or a significant part of the cost for the Sudanese to attend.

The archbishop, known as an expert in the field of reconciliation said, “I am here talking to my brothers and sisters in America.  We have experienced offense by their actions.  I am not trying to offend them in return but tell them that I love them.  We have had a painful experience and they must ask for forgiveness so we can go on together.

“If there is a cultural problem in America, it should be kept in America and not allowed to come into the Anglican world.  I am not saying the Americans should all be excluded, but keep Gene Robinson away and we will find a way to help them.  (Imagine the  American Episcopal Church actually acknowledging that they need the help of the Sudan!)

“This issue of homosexuality in the Anglican Communion has a very serious effect in my country.  We are called ‘infidels’ by the Moslems.  That means that they will do whatever they can against us to keep us from damaging the people of our country.  They challenge our people to convert to Islam and leave the infidel Anglican Church.  When our people refuse, sometimes they are killed.  These people are very evil and mutilate and harm our people.  I am begging the Communion on this issue so no more of my people will be killed.

“My people have been suffering for 21 years of war.  Their only hope is in the Church.  It is the center of life of my people.  No matter what problem we have, no material goods, no health supplies or medicine; no jobs or income; no availability of food.  The inflation rate makes our money almost worthless and we have done this for 21 years.  The Church is the center of our life together. 

“The culture does not change the Bible; the Bible changes the culture. Cultures that do not approve of the Bible are left out of the Church’s life; people who do not believe in the Bible are left out of our churches.  The American church is saying that God made a mistake.  He made Adam and Eve, not Adam and Adam. 

“We will not talk to Gene Robinson or listen to him or his testimony.  He has to confess, receive forgiveness and leave.  Then we will talk.  You cannot bring the listening to gay people to our Communion.  People who do not believe in the Bible are left out of our churches, not invited in to tell us why they don’t believe.

“I have just come from a meeting of the African and Global South bishops who are here.  There were almost 200 bishops there.  They support the statement my Church made yesterday.  That’s 17 provinces. 

“The Authority of the Bible is always the same.  You cannot pull a line out or add a line to it.  That brings you a curse.  We are saying no.  You are wrong.

Archbishop Deng Bul then talked about the humiliation his country faces with the indictment of their president by the International Court.  He feels it reflects badly on the whole country and will make more people in Darfur die.  He spoke of a recent attack in Sudan by the Lord’s Resistance Army from the Congo and Uganda.  They came across the border and slaughtered a whole town of people.

When asked if he knows any gay people in the Sudan he replied, “They have not come to the surface.  We do not have them.”  The press from TEC that were in the room did not laugh out loud at this statement, but nearly.

He concluded by saying that he felt the purpose of the Lambeth Conference is for the bishops to act as counselors to Rowan and the Primates.  They will take these matters under discussion and decide on a way forward.  The Archbishop of Canterbury will then act on the counsel he receives from the bishops.  We will help him determine what is good for the Communion. 

The final question was about the women and ordination, an issue that is still a smoking topic in the Church of England.  “Yes,” he said.  “Women are human beings that have ministered with the Lord Jesus Christ and to the Lord Jesus Christ.”  He does believe in the ordination of women.

Archbishop Deng Bul was accompanied by his Canon, the Rev. Francis Loyo. 

As they left the pressroom, the Rev. Dr. Charles Robertson, Canon to the Presiding Bishop of the Episcopal Church, said he had a short statement.  He clarified that the Episcopal Church has had a positive relationship with the Sudan for many years and has been there with the intention of making a difference.  They have succeeded in doing that.  The Episcopal Church expects to continue that relationship and continue to bring the Good News of Jesus Christ to the people of the Sudan, finding a way to move forward from yesterday’s statement.  Canon Robertson declined to answer questions.

People ran to their laptops to get the message out on the Web.  I had a chance to personally thank Canon Loyo for their statement and told him that it would cheer and encourage many faithful Episcopalians in the United States.  I hope YOU have been encouraged by this.  No matter how it might feel.  We are not alone!

Cherie Wetzel

Anglican Communion Bigotry Continues

Katie Sherrod wrote the following on the Walking With Integrity blog today. It's a great post. But it's upsetting that many of the Bishops in the Anglican Communion believe it is entirely appropriate to practice bigotry. They've banned Bishop Robinson from next Tuesday evening's purple hat meeting.

Gordon

MIND THE GAP 

by Katie Sherrod

For one brief tiny second, I think there was a rainbow over the green field where the Integrity/Changing Attitude Eucharist took place this afternoon before a crowd of 160 people, including 33 bishops, mostly from the US. The Canterbury Cathedral loomed dramatically over the trees beyond the altar.

It was a cool blustery mostly sunny afternoon interrupted occasionally by brief light showers of rain. As the second shower was passing, the sun came out, creating a rainbow just as I glanced up. I grabbed my photographer’s arm, but it was gone before I could get words out.

Did I imagine it? Was it wishful thinking?

It seemed much too apt to be true, that tiny glimpse of color, so I’m assuming I imagined it. One often feels that way in the Anglican Communion – thinking one has glimpsed some hope only to find it was an illusion.

But this afternoon, there was one genuine icon of hope for LGBT folks, and that was Bishop Gene Robinson, striding across the road from St. Stephens encircled by a small group of American bishops come to stand in solidarity with him at the service.

The irony is that at the very moment Bishop Robinson wasn’t feeling very hopeful himself. He had just learned that the house of bishops of the 38 “national” provinces are supposed to meet Tuesday evening and that “they” – the Lambeth Conference organizers – had decreed that Bp. Robinson was not to be allowed to attend the meeting of the US House of Bishops. It might make it appear that he is a participant in the conference, something “they” apparently want to avoid at all costs, lest it offend – who? The people who are boycotting Lambeth?

It was the very thing he had pleaded with his brothers and sisters not to allow to happen – that they not allow the “powers that be” to separate them.

So Bp. Robinson was grateful for the Eucharist, because, as he said, “Eucharist always helps.”

Integrity and Changing Attitude had joined forces to put on the service for the purpose of praying for the bishops at the Lambeth Conference. It was a startling sight – the groups that had been the most wounded by the actions of Lambeth 1998 were here praying for the success of the Lambeth Conference, while those who had most celebrated the outcome of the 1998 conference were boycotting it.

The service, presided over by Colin Coward of Changing Attitude, seemed to lighten the spirits of those present. While a Eucharist like this is fairly common at, say, a General Convention or even a diocesan convention in the U.S., it’s almost unheard of in England, where the leadership of the Church of England tries to pretend there are no such folk in their pews, and certainly not in their pulpits, behind their altars, or under their miters. The mind boggles, doesn’t it?

So the LGBT folk from England, Wales, Scotland, and Ireland who were present were mildly amazed to see an openly gay priest at the altar and hear a lesbian preach.

Susan Russell was at her best, preaching a sermon of God’s inclusive love that clearly touched the hearts of many of those sitting or standing on the grass in front of her.

She started out by talking about that ubiquitous warning of the British rail system, “Mind the Gap,’ the warning to passengers to be aware of the distance between the train and the platform.

“I can’t help but wonder if minding the gap isn’t one of the ways an island people cope with the challenges of gaps that don’t have anything to do with trains! It is a mindset that says `gaps happen and we mind them and keep moving along’ that is part of the DNA of not only the English people but of the English Church.

“It is the essence of an Anglican comprehensiveness that has – up until now – been able to hold together a world-wide communion in spite of the gaps between theologies and polities and languages and liturgies.

“As this Lambeth Conference begins, I’m wondering if `minding the gap’ might not be one of the most important things those of us who love, care about and pray for this Anglican Communion can do,” she said.

She reminded the listeners that Jesus promised that “the truth will set you free.”

“To mind the gap is to commit ourselves to tell the truth about the very real gaps that exist between the experiences, worldviews, and theologies of many members of the Anglican Communion. It is equally to speak the truth that the Gospel we share is stronger than the differences we acknowledge,” she said.

“Gaps do not have to become chasms and differences do not have to become divisions – in spite of what you might have read in the Sunday papers this morning from the Gospel According to Durham,” she said, a reference to N.T. Wright, the bishop of Durham, who compared the ordination of a gay bishop to the invasion of Iraq in the Sunday Times today.

She said the church at its best has “not only the potential but the vocation to bridge not only the gaps that separate us from each other within the communion but the gaps that separate the church from the world it has been created to serve as the Body of Christ … as Jesus’ hands and feet at work in the world.

“The truth that will set us free is that Jesus spent a WHOLE lot less time talking about who was going to get to heaven than he did talking about bringing heaven to earth. `Thy kingdom come, thy will be done ON EARTH AS IT IS IN HEAVEN’ are arguably among the most familiar words in all of Christian faith – the words our Lord Jesus `taught us to pray.’

“So my wondering today – and we’ve happily got a great lot of bishops here who should be theologically trained enough to give us an answer -- is this: When did the litmus test for going to heaven become correctly guessing who else God has on the invitation list? “

“Jesus didn’t have a single word to say about guessing the guest list … or about doctrines or dogmas or creeds -- or even about Lambeth Conferences! In the gospel from Matthew we heard this morning he quite clearly tells us that it is not our job to fuss about the weeds – or what even to decide which ones are the weeds! Jesus will deal with that at harvest time, he assures us. And it is high time the church took him at his word and -- leaving what he’s asked us to leave to him to him – to get on with the work he has given US to do.

She pointed out that Jesus was VERY clear about what that work looks like -- “inasmuch as you did it unto the least of these.”

“The question Jesus asked was, `did you bring water to the thirsty, food to the hungry, clothing to the naked?’ … not `did you agree on liturgical practice, come to consensus on a biblical hermeneutic, unravel the mystery of human sexuality?’

“Paul’s letter to the Romans tells us that the creation waits with eager longing “In hope that the creation itself will be set free from its bondage …” and that is as true in 21st century Canterbury as it was in 1st century Corinth. The whole creation. Not just one part or parcel – one race or gender or orientation or identity. The WHOLE creation-- free of poverty, free of violence, free of exploitation, free of oppression, free of sexism, free of racism, free of homophobia. And what will set the creation free is the truth.

She told her listeners that “our job is to tell the truth about the God who loved us enough to become one of us and then called us walk in love with God and with our neighbors. It is THAT truth that is core of the Gospel message of love and hope and inclusion and it is THAT truth that has the power to set the creation free. If we will claim it. If we will proclaim it. If we will get on with the work WE have been given to do.”

She then told Robert Fulgham’s story of the time he had to mind the children while the other grownups were off doing something else. He set the children to sorting themselves into giants, wizards and dwarfs, a game the purpose of which was mostly to run around and make noise.

Then, While the groups huddled in frenzied, whispered consultation, a tug came at my pants leg. A small child stands there looking up, and asks in a small, concerned voice, "Where do the Mermaids stand?"

Where do the Mermaids stand?

A long pause. A very long pause. "Where do the Mermaids stand?" says I.

"Yes. You see, I am a Mermaid."

"There are no such thing as Mermaids."

"Oh, yes, I am one!"

She did not relate to being a Giant, a Wizard, or a Dwarf. She knew her category. Mermaid. And was not about to leave the game and go over and stand against the wall where a loser would stand. She intended to participate, wherever Mermaids fit into the scheme of things. Without giving up dignity or identity. She took it for granted that there was a place for Mermaids and that I would know just where.

Well, where DO the Mermaids stand? All the "Mermaids"--all those who are different, who do not fit the norm and who do not accept the available boxes and pigeonholes?

Answer that question and you can build a school, a nation, or a world on it.

What was my answer at the moment? Every once in a while I say the right thing. "The Mermaid stands right here by the King of the Sea!" says I.

So we stood there hand in hand, reviewing the troops of Wizards and Giants and Dwarfs as they roiled by in wild disarray.

It is not true, by the way, that Mermaids do not exist. I know at least one personally. I have held her hand. 

Russell went on to say, “A question I have answered a hundred times is `why are you going to Lambeth Conference?’

“My answer this afternoon IS this afternoon. It is this extraordinary gathering of wizards and dwarfs and giants and mermaids – standing together as the Body of Christ – receiving together the bread and wine made holy – going out together to proclaim the Good News of God in Christ Jesus to the world.

“It is the church telling the truth that will set it free – the truth that it is not true that faithful gay and lesbian Anglicans do not exist … for we know some personally. We have held their hand.

“And it is the opportunity to witness to that truth that will set this church – this communion – indeed this creation – free of the fear of inclusion and open to the Holy Spirit of God calling it to move forward in faith into God’s future. And may the God who has given us the will to do these things give us the grace and power to accomplish them. Amen.”

The passing of the peace took a long time as the gathered crowd shook hands, hugged, laughed, and wiped tears away. Then they moved into the Great Thanksgiving with a gusto not often seen in an English service, ending with a hymn beginning “We sing a love that sets all people free.”

The sound of the singing blew across the field, over the boys playing soccer, the child toddling carefully over the grass, the woman throwing a ball for her happy dogs, the couple walking hand in hand, drifting past the cathedral and off into a waiting world. 

--

Posted By Katie Sherrod to Walking With Integrity at 7/20/2008 11:58:00 AM 

The Holy Holy Family: Advent thoughts from Rev. Susan Russell

The Rev. Susan Russell's Advent message was shared with the Integrity News group and on Rev. Susan's wonderful "Inch at a Time" blog.  I like this picture of Rev. Susan because I like her smile.

http://inchatatime.blogspot.com/2007/12/holy-family-values.html 

When searching for a picture of the Holy Family to use for this blog entry, I about gave up.  About 90% of the artwork found reflected a very white Holy Family. They don't look like anybody from the middle east. I was about to settle for a stained glass window depiction, when I came across this lovely painting by Michelangelo. The family looks like the folk from the middle east like they are supposed to.

It is worth sharing:

Holy Family Values

Advent 4A – December 23, 2007 – All Saints Church Isaiah 7:10-16; Matthew 1:18-25

.

We’re running out of Advent. The season that began a few short weeks ago with “O Come, O Come Emmanuel” and the lighting of the first candle on the Advent wreath is drawing to a close. The Christmas cards are sent – mostly; the packages are wrapped – well, some of them, anyway! And this morning -- as we see around us the beginnings of the halls decked with boughs of holly -- we light that fourth and final Advent candle that lights our way to that stable in Bethlehem and Little Lord Jesus Asleep on the Hay. When my boys were little, lighting those Advent candles on the dining room table was a really big deal. I'd like to think it was because they had grasped the significance of the holiness of this Advent season as a time of spiritual preparation for the coming of our Lord. However, I'm sure it was because if the Advent Wreath was there, the tree and presents couldn't be far behind! And it was a tradition that “stuck” in our family long after they had outgrown many others. I’m remembering this morning a particular evening in Advent. The boys would have been about twelve and fifteen. It was after I had come out and their father and I had separated and while we were working away at what my therapist called “reconfiguring the family on the other side of the marriage.” We were at the dinner table together with the Advent wreath in the middle and -- that particular night -- my younger son, Brian, was on about something he couldn’t live without and his father and I were ruining his life by not getting it for him. I think it was a dirt bike. He didn’t want to hear reasoned explanations that dirt bikes were not in the budget for newly ordained parish priests. “So how long do we have to wait until there’s some money in this family?” he asked. “What about those big jobs at those fancy churches? Why don’t you go be in charge of one of those?” And I must have run out of patience at that point for I remember saying, “You have be ordained longer than I have been to get those jobs, Brian – and besides, they usually go to the straight, white men.” “Well, so much for that idea!” he said. And then, unable to resist one last parting shot added “I just hope you know I always expected my mom to be straight!” And his father, without missing a beat, piped in, “So did I!” And we all laughed … and Brian did NOT get the dirt bike. Another thing Brian did not get was the family he expected – but that didn’t mean we quit being family to each other. And that’s because the values that made us family to each other transcended even the expectations we had for each other. And the icon of what that family looks like for me is my mental picture of the year both of my sons and their father joined my partner Louise in the pew here at All Saints Church on Christmas morning – after a Christmas Eve dinner of roast beef and Yorkshire pudding the night before! I looked out at them from the chancel with deep gratitude for the family we had become. We may not be a family James Dobson focuses on but that doesn’t make us any less family. And it doesn’t make the values that bind us together any less holy. Joseph didn’t get the family he expected, either – and today’s Gospel according to Matthew tells us that his first reaction to the “unexpected” was to dismiss his pregnant fiancé … an act which would fallen firmly within the bounds of the traditional family values of his day – and would have made Mary and her child outcasts. Instead, Joseph did as the angel commanded and took Mary as his wife and named the child Jesus – and the rest is Holy Family History. The Christ Child made the Holy Family holy – what made them a family were the values that bound them together as an icon of God’s love for the whole human family. Those values have nothing to do with either the gender or the genetics of those who make up a family and everything to do with the inclusive love of the God whose deepest desire is for this human race – created in God’s image – to become the human family it was meant to be. Sadly, one of the things that has far too often gotten in the way of proclaiming that love to all people is the very thing that was created in order to proclaim that love to all people – and that thing would be The Church. A case in point this morning is this story from the blog of a young Florida man who writes, “I was kicked out of the church when I was 16 for coming out. The pastor and youth minister both called me the devil and said I wasn’t welcome and my parents and family all used religion as a weapon against me … saying I was going to hell.” Not surprisingly he ended up with what he describes as “… a negative view of religion in general and Christians in particular. I found them to be disingenuous, non-thinking sheep at best and hate-filled, bigoted extremists at worst. That is," he says ... "until I met Bishop Robinson.” Describing his experience of +Gene when he spoke recently to a forum in Ft. Lauderdale, the young man goes onto say: “ … my views on religious people have shifted dramatically. Sure there are still the hate-filled bigots who use religion as a weapon. But that doesn’t represent them all.

. There are people like Bishop Robinson who simply want to use the lessons of God to make true change in the world. Honestly, he forced this jaded gay man to try and accept religious folks, or at least not write them off completely. If he can do that, I have every confidence that he can open the eyes of the world …” This young man didn’t get the family he expected OR the church he expected – and rejected by both he rejected them in return. Yet Gene Robinson’s witness changed that – or at lease “budged” it. And if he can do that, I too have every confidence that he can open the eyes of the world. Yes, the schism du jour presents challenges to both the Episcopal Church and our wider Anglican family. It is rare to pick up a paper or open your email and not find yet-another plot development in what I’ve come to think of as the real-life reality-show: “As the Anglican World Turns.” And yet they are also times of great opportunity. We are surrounded by people who didn’t get the family they expected or the church they expected … and who have not yet heard about a church where Holy Family Values have nothing to do with gender or genetics and everything to do with grace and the good news of God’s inclusive love available to all. Did you see the ad placed by the national Episcopal Church in the Los Angeles Times yesterday? It read in part: The Episcopal Church is emerging stronger for its insistence that all are welcome and full participants in Christ’s body. If this Christmas you are seeking a faith community that welcomes diversity of opinion and room for many voices building on more than four centuries of history, please consider visiting an Episcopal Church congregation near you. No, God is not yet finished with the Episcopal Church. In fact, I think God has her work cut out for her in the weeks and months ahead getting the Episcopal Church to the point where “all are welcome and full participants in Christ’s Body” is not just ad copy but reality. But I’m hopeful. I’m hopeful that we can open the eyes of the world – or at least of the worldwide Anglican Communion. I’m hopeful that just as Brian had to get over not having the family he expected in order to embrace the family he had, the rest of the Communion can get over not having the uniformity it expected – and can embrace those in the American and Canadian churches celebrating the Holy Family Values being lived out in the lives and witness of the gay and lesbian faithful. Maybe it’s my own lived experience of reconfiguring a family on the other side of a marriage that gives me the hope we can also reconfigure a church on the other side of a schism. Or maybe it’s because, as we prepare to welcome again the Prince of Peace into this war torn world, we prepare to glimpse again in that baby in the manger the hope of all humanity for relationships restored, creation fulfilled and God’s love so alive and so real we can reach out and touch it – love described in these words from John Shelby Spong’s “Christpower:”

Here in this life we glimpse that immortal invisible most blessed most glorious almighty life-giving force of this universe in startling completeness in a single person. Men and women tasted the power that was in him and they were made whole by it. They entered a new freedom, a new being. They knew resurrection and what it means to live in the Eternal Now. So they became agents of that power, sharing those gifts from generation to generation, creating and re-creating, transforming, redeeming, making all things new.

O Come, O Come Emmanuel – make us agents of the power to live in the Eternal Now and give us grace to live your Holy Family Values all the days of our lives. And may the God of hope fill us -- those we love, serve and challenge -- with all joy and peace in believing, these last days of Advent and always. Amen.

Archbishop Apologizes For Persecution of Gays

This was on BBC Manchester tonight

MANCHESTER, December 17, 2007  –  Archbishop Desmond Tutu has apologised to gay people all around the world for the way they have been treated by the Church.

The Archbishop recently criticised the church for being ‘obsessed’ with homosexuality but speaking on the only gay programme on the BBC he goes further and says he’s ‘sorry’.

The Archbishop and Nobel Peace Prize winner says “sorry” to the worldwide LGBT community in an exclusive recorded interview with Ashley Byrne, presenter of Gay Hour, to be transmitted tonight (December 17) on BBC Radio Manchester.

“I want to apologise to you and to all those who we in the church have persecuted,” Archbishop Tutu says in the interview.

“I’m sorry that we have been part of the persecution of a particular group.  For me that is quite un-Christ like and, for that reason, it is unacceptable.

“May be, even as a retired Archbishop, I probably have, to some extent, a kind of authority but apart from anything let me say for myself and anyone who might want to align themselves with me, I’m sorry.

“I’m sorry for the hurt, for the rejection, for the anguish that we have caused to such as yourselves.”

The interview is something of a “scoop” for BBC Radio Manchester, a local radio station who’s  Gay Hour – officially LGBT Citizen Manchester – is broadcast every Monday.

This programme can be heard via BBC Manchester's 'audio on demand' until 8pm on December 24 by clicking HERE.  The 22-minute interview starts after approx 16 minutes.. 

It will also be permanently available on the Canal Street website from tomorrow.

LGBT Citizen Manchester is produced for BBC Radio Manchester by Made in Manchester Production.

SEE ALSO

Archbishop Tutu Gives Hope for Gays and Lesbians, by Andy Harley. Archbishop Desmond Tutu has said homophobia is, to him, as “totally unacceptable and unjust as Apartheid ever was.”  (UK Gay News, February 6, 2004)

Jesus Wept and the Bigotry Continues

I hope some American Bishops stand with Bishop Robinson and boycott Lambeth next summer. But I doubt if more than two or three do this. Wearing their purple outfits and hearing the English accent which makes them croon is much more important than social justice or rebelling against a fellow bishop being treated so shabbily. 

Believe it or not, the Archbishop of Canterbury described in the article below is the one and same Archbishop of Canterbury who recently held a special Eucharist for G/B/L/T Anglican church members but thought it best that the service be done in secret so as to not upset those opposed to such a service. Can you imagine? A group of Christians meeting in a church and it has to be a freaking secret?

At any rate, it didn't stay secret for long.  Titus Online and Stand Firm found out about it almost immediately.  So if Anglicans on both sides of the issue are confused, they have every right to be. 

Some say that Archbishop Rowan Williams doesn't know what he believes. I disagree. I've read some of his papers. I find them boring and difficult to comprehend as he doesn't use English in the same manner most ordinary people in England, Canada, Australia or the U.S. do. I bet that even my Oxford grad grandpa, may he rest in peace would have found reading his theological treatises a challenge. But I'm confident in my opinion that he believes that the institution is more important than baptized Christians. 

The Archbishop is an intellectual giant. He just doesn't know what the heck he's doing!

gb

The Guardian

Friday December 14, 2007

By ROBERT BARR

Associated Press Writer

LONDON (AP) - The archbishop of Canterbury said Friday he will not reverse his decision to exclude a gay U.S. bishop from joining other bishops at a global Anglican gathering next year.

The office of Archbishop Rowan Williams said he also had not changed his mind about refusing an invitation to Martyn Minns, a traditionalist U.S. priest who was consecrated as a bishop in the Anglican Church of Nigeria to minister to disaffected Episcopalians in the U.S.

Williams, spiritual leader of the world's Anglicans, said he has recruited professional mediators in trying to reach greater understanding between the U.S. Episcopal Church and its critics both at home and abroad.

The Anglican Communion is a 77-million-member fellowship of churches that trace their roots to the Church of England. The Episcopal Church, the Anglican body in the U.S., caused an uproar in 2003 by consecrating the first openly gay bishop, V. Gene Robinson of New Hampshire.

Anglicans are now on the brink of schism, and attendance at next year's assembly, called the Lambeth Conference, has become a focus of the tension. Theological conservatives and liberals have separately threatened to boycott the meeting because of who was and wasn't invited.

Williams dedicated his Advent message to the crisis. He said that just under half of world Anglican leaders have not accepted the pledges by the Episcopal Church that it won't confirm any more gay bishops for now or approve official prayers for same-sex unions.

``We simply cannot pretend that there is now a ready-made consensus on the future of relationships between (the Episcopal Church) and other provinces,'' said Williams, who does not have the direct authority to force a compromise. ``Much work remains to be done.''

Statements by individual U.S. bishops that seem to deviate from their church's declarations have complicated the situation, the archbishop said.

He said that interpreting the Bible cannot be done ``in isolation by one part of the family'' and that ``radical change'' in understanding Scripture ``cannot be determined by one group or tradition alone.''

Williams also had stern words for Anglican leaders who have threatened not to attend the Lambeth Conference, held every 10 years and scheduled for July in Canterbury.

``I have said that the refusal to meet can be a refusal of the cross - and so of the Resurrection,'' Williams said. ``We are being asked to see our handling of conflict and potential division as part of our maturing both as pastors and as disciples. I do not think this is either an incidental matter or an evasion of more basic questions.''

There was no immediate comment from Robinson, who was on sabbatical, or Minns, who was traveling.

Williams called for professionally facilitated conversations between the leadership of the Episcopal Church ``and those with whom they are most in dispute, internally and externally, to see if we can generate any better level of mutual understanding.''

A week ago, the conservative Episcopal Diocese of San Joaquin, in Fresno, Calif., voted to secede from the national church - the first full diocese to do so. Separately, about 55 Episcopal parishes out of more than 7,000 nationwide have split from the denomination, with some aligning directly with like-minded Anglican provinces overseas. Lawsuits over church property are already in the courts in some states and more litigation is expected.

Canon Kendall Harmon, a traditionalist leader in the Episcopal Diocese of South Carolina, said he was encouraged that the letter called the consecration of a partnered gay man ``a new understanding of Scripture.''

Episcopal leaders ``have done an action that undermines the trust of the communion and they have not done enough to clear that trust,'' Harmon said.

Presiding Bishop Katharine Jefferts Schori, leader of the Episcopal Church, said in a statement that she has ``repeatedly offered to engage in dialogue with those who are most unhappy,'' but her offer ``has not yet been seriously engaged.''

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On the Net:

Archbishop's letter:http://www.anglicancommunion.org/acns/news.cfm/2007/12/14/ACNS4354