John Lott is reporting over on his blog that Senate majority leader, Harry Reid will be stepping down from his position as majority leader due to having Alzheimer's disase.
James Dobson doesn't speak for me.
He doesn't speak for me when he uses religion as a wedge to divide;
He doesn't speak for me when he speaks as the final arbiter on the meaning of the Bible;
James Dobson doesn't speak for me when he uses the beliefs of others as a line of attack;
He doesn't speak for me when he denigrates his neighbor's views when they don't line up with his;
He doesn't speak for me when he seeks to confine the values of my faith to two or three issues alone;
What does speak for me is David's psalm celebrating how good and pleasant it is when we come together in unity;
Micah speaks for me in reminding us that the Lord requires us to act justly, to love mercy and to walk humbly with Him;
The prophet Isaiah speaks for me in his call for all to come and reason together and also to seek justice, encourage the oppressed and to defend the cause of the vulnerable;
The book of Nehemiah speaks for me in its example to work with our neighbors, not against them, to restore what was broken in our communities;
The book of Matthew speaks for me in saying to bless those that curse you and pray for those who persecute you;
The words of the apostle Paul speak for me in saying that words spoken and deeds done without love amount to nothing.
The apostle John speaks for me in reminding us of Jesus' command to love one another. The world will know His disciples by that love.
These words speak for me. But when James Dobson attacks Barack Obama, James Dobson doesn’t speak for me.
HERE WE GO ANAIN: Voting Snafus in Palm Beach County
Palm Beach County elections officials said Friday they are investigating why they failed to quickly count more than 700 votes in a special election that marked the county's first experience with optical scanners.
A 707-vote disparity between an unofficial vote tally Tuesday and a final count two days later in a West Palm Beach City Commission race has spawned another wave of criticism and questions about Supervisor of Elections Arthur Anderson's ability to run an error-free election.
Unofficial results reported a few hours after the election showed 4,085 votes cast. The next day, a computerized audit signaled a problem — three vote-counting machines apparently had collected votes that weren't counted.
On Wednesday, officials rechecked the three machines and re-ran their vote-counting "cartridges" through vote tabulating equipment. The recheck found the 707 additional votes, or 14 percent of the total cast, that had not been counted on election night.
By late Thursday, Anderson's office reported on its Web site a new and official tally of 4,792 votes cast in the low-turnout election.
The new votes didn't change the outcome, but critics of Anderson, including two of the candidates in Tuesday's election, complained on Friday about the supervisor's procedures, equipment and staffing. They said because of the county's national reputation for vote-counting problems, such as the 2000 presidential election, better efforts should have been taken to avoid such a discrepancy in unofficial and official results.
"What if those 700 votes had changed the outcome of the election? This is unacceptable," said Richard Pinsky, a consultant who ran winner Kimberly Mitchell's campaign. "This is not an election for school class president. We're talking about a dry run for the fall campaigns, the race for the president of the United States. We can't forget, Palm Beach County was ground zero for not getting it right."
Anderson faces re-election this fall. He was first asked about the discrepancy by the South Florida Sun-Sentinel early Friday. In his response, he said he was unaware of any discrepancy because he has been busy campaigning. Later Friday, after contacting managers in his office, he and a public relations adviser provided explanations.
Anderson and adviser Kathy Adams said that because no votes appear to have been lost and because "only three of 80 [scanner] cartridges" were involved, the public can be assured that the checks and balances of the vote-counting system worked as designed.
"This is very good. It shows how well these machines work," Adams said. "It alerts when there's an issue. And during an audit, it is picked up and everything is retabulated, and only then do [the results] become official."
Anderson said the incident highlights why the public should always maintain a degree of suspicion of unofficial election results.
"We know that those involved in campaigns and the media and the public want something they can look at [on election night] as a strong indicator [of results]," Anderson said. "But you can't always consider the first set of results. ... Everyone needs to take a reserve posture."
Rebecca Young, a challenger to Mitchell, called the episode "very troubling" and said she thinks to restore public confidence, there should be a recount using the paper ballots that voters marked on Tuesday.
Adams said Anderson has no plans for a paper ballot recount.
"Nothing was lost, all the votes were counted," Adams said. "I know it was a lot of votes, but it was just three cartridges, and we found them, and we've counted them."
Michelle Shaffer, a spokesman for the voting equipment manufacturer, reiterated the stance that the public can be confident that the optical scanners worked and votes were properly recorded and tabulated.
"It's much more important to get the vote counting done right than to get it done fast," Shaffer said. Mark Hollis can be reached at mhollis@sun-sentinel.com or 561-228-5512.
On Saturday, June 21 we went to hear Dr. Ben Lowe, history professor at Florida Atlantic University give a wonderful and insightful presentation on the English reformation at St. Andrew's Episcopal Church in Lake Worth, FL.
WHO IS BARACK OBAMA?
There are many things people do not know about BARACK OBAMA. It is every American's duty to read this message and pass it along to all of their friends and loved ones.
Barack Obama wears a FLAG PIN at all times. Even in the
shower. Barack Obama says the PLEDGE OF ALLEGIANCE
every time he sees an American flag. He also ends
every sentence by saying, "WITH LIBERTY AND JUSTICE
FOR ALL." Click here for video of Obama quietly
mouthing the PLEDGE OF ALLEGIANCE in his sleep. A
tape exists of Michelle Obama saying the PLEDGE OF
ALLEGIANCE at a conference on PATRIOTISM.Every
weekend, Barack and Michelle take their daughters
HUNTING.
Barack Obama is a PATRIOTIC AMERICAN. He
has one HAND over his HEART at all times. He
occasionally switches when one arm gets tired, which
is almost never because he is STRONG. Barack Obama
has the DECLARATION OF INDEPENDENCE tattooed on his
stomach. It's upside-down, so he can read it while
doing sit-ups.
There's only one artist on Barack Obama's
iPod: FRANCIS SCOTT KEY.
Barack Obama is a DEVOUT CHRISTIAN. His favorite book is the BIBLE, which he has memorized. His name means HE WHO LOVES JESUS in the ancient language of Aramaic. He is PROUD that Jesus was an American. Barack Obama goes to church
every morning. He goes to church every afternoon. He
goes to church every evening. He is IN CHURCH RIGHT
NOW. Barack Obama's new airplane includes a
conference room, a kitchen, and a MEGACHURCH.
Barack Obama's skin is the color of AMERICAN SOIL. Barack
Obama buys AMERICAN STUFF. He owns a FORD, a
BASEBALL TEAM, and a COMPUTER HE BUILT HIMSELF FROM
AMERICAN PARTS. He travels mostly by FORKLIFT.
Barack Obama says that Americans cling to GUNS and
RELIGION because they are AWESOME.
Christopher Beam
is a Slate political reporter.
Article URL:
http://www.slate.com/id/2193798/Copyright 2008
Washingtonpost.Newsweek Interactive Co. LLC
McCain Opposed Equal Pay Bill for Women, Said They 'Need Education and Training' Instead. McCain skipped a vote on the Lilly Ledbetter Fair Pay Act that would ensure women have the opportunity to recover back pay for discrimination once they discover it. If he had been there to vote, he said he would have voted against it and that women "need education and training" rather than an equal pay bill. The bill addressed a recent Supreme Court decision that said Steelworker Lilly Ledbetter could not recover back pay for 19 years of discrimination at Goodyear Tire & Rubber Co. because she had not discovered the unequal pay until she retired. The bill would amend the 1964 Civil Rights Act to allow employees to file charges of pay discrimination within 180 days of the last received paycheck affected by the discrimination. [Source: aflcio.org; H.R. 2831, Vote 110, 4/23/08; Associated Press, 4/28/08] McCain Voted to Gut the Family and Medical Leave Act. In 1993, before finally voting for the Family and Medical Leave Act, McCain voted to jeopardize leave for millions of workers by gutting the bill. He voted to suspend the Family and Medical Leave Act unless the federal government certified that compliance would not increase business expenses or provide financial assistance to businesses to cover any related costs. [Source: aflcio.org S.Amdt. 16, S. 5, Vote 7, 2/4/93; H.R. 1, Vote 11, 2/4/93] Source for the following information: Planned Parenthood McCain opposed spending $100 million to prevent unintended and teen pregnancies. In 2005, McCain voted NO to allocate $100 million to expand access to preventive health care services that reduce the numbers of unintended and teen pregnancies and reduce the number of abortions. McCain opposed legislation requiring that abstinence-only programs be medically accurate and scientifically based. McCain voted NO on legislation that would help reduce the number of teen pregnancies by providing funding for programs to teach comprehensive, medically accurate sexuality education and other programs to prevent unintended teen pregnancies. McCain opposed Title X, the nation's family planning program. In 1990, McCain voted NO on legislation to extend the Title X federal family planning program, which provides low-income and uninsured women and families with health care services ranging from breast and cervical cancer screening to birth control. McCain opposed requiring insurance coverage of prescription birth control. In 2003, McCain voted NO on legislation to improve the availability of contraceptives for women and to require insurance coverage of prescription birth control. McCain opposes comprehensive sex education. In an interview aboard the "Straight Talk Express," McCain struggled to answer questions about comprehensive sex education and HIV prevention. He also stated that he supported "the president's policy" on sex education. McCain unsure where he stands on government funding for contraception. "Whether I support government funding for them or not, I don't know," McCain said about contraceptives. McCain opposed repealing the "global gag rule." In 2005, McCain voted NO on legislation to overturn the "global gag rule," which bars foreign nongovernmental organizations from receiving U.S. family planning assistance if the organization (using its own, non-U.S. funds) provides abortion services or information or advocates for pro-choice laws and policies in its own country. McCain supports overturning Roe v. Wade. In February 2007, the AP quoted McCain stating, "I do not support Roe v. Wade. It should be overturned." In May 2007, he reiterated his desire to overturn Roe v. Wade during an appearance on Meet the Press stating, "My position has been consistently in my voting record, pro-life, and I continue to maintain that position and voting record."
Democratic presidential front-runner Barack Obama has been weathering a small storm lately in the LGBT community for being too tight-lipped with gay and lesbian news media.
Unlike his rival Hillary Clinton, who's given interviews to Logo and several local papers since appearing on the cover of The Advocate last fall, the Illinois senator has talked only once, to The Advocate, to address the Donnie McClurkin controversy. But last week his campaign offered our magazine an exclusive sit-down in Chicago with the man who may well become the next president of the United States.
To some extent, it symbolizes the brilliance of a protracted primary contest where candidates continually pivot and adjust in order to engage ever more voters. Had the race stopped cold in the snows of New Hampshire, gays and lesbians would have been left with one interview of record for each Democratic candidate in total. But in a wide-ranging interview this Monday, Obama discussed "don't ask, don't tell," the Reverend Wright, and why LGBT folks should lead on marriage equality, not politicians. Some may call the chat a shrewd political move by the Obama camp ahead of the April 22 Pennsylvania primary. We call it access.
The Advocate: Let’s start with what’s hot -- why the silence on gay issues? You’ve done only one other interview with the LGBT press. I know people wish they were hearing more from you.
Senator Obama: I don’t think it’s fair to say "silence" on gay issues. The gay press may feel like I’m not giving them enough love. But basically, all press feels that way at all times. Obviously, when you’ve got a limited amount of time, you’ve got so many outlets. We tend not to do a whole bunch of specialized press. We try to do general press for a general readership.
But I haven’t been silent on gay issues. What’s happened is, I speak oftentimes to gay issues to a public general audience. When I spoke at Ebenezer Church for King Day, I talked about the need to get over the homophobia in the African-American community; when I deliver my stump speeches routinely I talk about the way that antigay sentiment is used to divide the country and distract us from issues that we need to be working on, and I include gay constituencies as people that should be treated with full honor and respect as part of the American family.
So I actually have been much more vocal on gay issues to general audiences than any other presidential candidate probably in history. What I probably haven’t done as much as the press would like is to put out as many specialized interviews. But that has more to do with our focus on general press than it does on… I promise you, the African-American press says the same thing.
And Spanish-language?
And Spanish-language [outlets] had the same gripe. Just generally, we have generally tried to speak to broader audiences. That’s all that is.
I think the underlying fear of the gay community is that if you get into office, will LGBT folks be last on the priority list?
I guess my point would be that the fact that I’m raising issues accordant to the LGBT community in a general audience rather than just treating you like a special interest that is sort of off in its own little box -- that, I think, is more indicative of my commitment. Because ultimately what that shows is that I’m not afraid to advocate on your behalf outside of church, so to speak. It’s easy to preach to the choir; what I think is harder is to speak to a broader audience about why these issues are important to all Americans.
If you were elected, what do you plan to do for the LGBT community -- what can you reasonably get done?
I reasonably can see “don’t ask, don’t tell” eliminated. I think that I can help usher through an Employment Non-Discrimination Act and sign it into law.
You think it’s transgender-inclusive?
I think that’s going to be tough, and I’ve said this before. I have been clear about my interest in including gender identity in legislation, but I’ve also been honest with the groups that I’ve met with that it is a heavy lift through Congress. We’ve got some Democrats who are willing to vote for a noninclusive bill, but we lose them on an inclusive bill, and we just may not be able to generate the votes. I don’t know. And obviously, my goal would be to get the strongest possible bill -- that’s what I’ll be working for.
The third thing I believe I can get done is in dealing with federal employees, making sure that their benefits, that their ability to transfer health or pension benefits the same way that opposite-sex couples do, is something that I’m interested in making happen and I think can be done with some opposition, some turbulence, but I think we can get that done.
And finally, an area that I’m very interested in is making sure that federal benefits are available to same-sex couples who have a civil union. I think as more states sign civil union bills into law the federal government should be helping to usher in a time when there’s full equality in terms of what that means for federal benefits.
I assume you’re talking about the Defense of Marriage Act.
Absolutely, and I for a very long time have been interested in repeal of DOMA.
Do you think it’s possible to get full repeal of DOMA? As you know, Senator Clinton is only looking at repealing the plank of DOMA that prohibits the federal government from recognizing state-sanctioned unions.
I don’t know. But my commitment is to try to make sure that we are moving in the direction of full equality, and I think the federal government historically has led on civil rights -- I’d like to see us lead here too.
Back to “don’t ask, don’t tell” real quick -- you’ve said before you don’t think that’s a heavy lift. Of course, it would be if you had Joint Chiefs who were against repeal. Is that something you’ll look at?
I would never make this a litmus test for the Joint Chiefs of Staff. Obviously, there are so many issues that a member of the Joint Chiefs has to deal with, and my paramount obligation is to get the best possible people to keep America safe. But I think there’s increasing recognition within the Armed Forces that this is a counterproductive strategy -- ya know, we’re spending large sums of money to kick highly qualified gays or lesbians out of our military, some of whom possess specialties like Arab-language capabilities that we desperately need. That doesn’t make us more safe, and what I want are members of the Joint Chiefs of Staff who are making decisions based on what strengthens our military and what is going to make us safer, not ideology.
Both you and your wife speak eloquently about being told to wait your turn and how if you had done that, you might not have gone to law school or run for Senate or even president. To some extent, isn’t that what you’re asking same-sex couples to do by favoring civil unions over marriage -- to wait their turn?
I don’t ask them that. Anybody who’s been at an LGBT event with me can testify that my message is very explicit -- I don’t think that the gay and lesbian community, the LGBT community, should take its cues from me or some political leader in terms of what they think is right for them. It’s not my place to tell the LGBT community, "Wait your turn." I’m very mindful of Dr. King’s “Letter From Birmingham Jail,” where he says to the white clergy, "Don’t tell me to wait for my freedom."
So I strongly respect the right of same-sex couples to insist that even if we got complete equality in benefits, it still wouldn’t be equal because there’s a stigma associated with not having the same word, marriage, assigned to it. I understand that, but my perspective is also shaped by the broader political and historical context in which I’m operating. And I’ve said this before -- I’m the product of a mixed marriage that would have been illegal in 12 states when I was born. That doesn’t mean that had I been an adviser to Dr. King back then, I would have told him to lead with repealing an antimiscegenation law, because it just might not have been the best strategy in terms of moving broader equality forward.
That’s a decision that the LGBT community has to make. That’s not a decision for me to make.
Is it fair for the LGBT community to ask for leadership? In 1963, President Kennedy made civil rights a moral issue for the country.
But he didn’t overturn antimiscegenation. Right?
True enough.
As I said, I think the LGBT community has every right to push for what it thinks is right. And I think that it’s absolutely fair to ask me for leadership, and my argument would be that I’m ahead of the curve on these issues compared to 99% of most elected officials around the country on this issue. So I think I’ve shown leadership.
What event or person has most affected your perceptions of or relationship to the LGBT community?
Well, it starts with my mom, who just always instilled in me a belief that everybody’s of equal worth and a strong sense of empathy -- that you try to see people through their eyes, stand in their shoes. So I think that applies to how I see all people.
Somebody else who influenced me, I actually had a professor at Occidental -- now, this is embarrassing because I might screw up his last name -- Lawrence Goldyn, I think it was. He was a wonderful guy. He was the first openly gay professor that I had ever come in contact with, or openly gay person of authority that I had come in contact with. And he was just a terrific guy. He wasn’t proselytizing all the time, but just his comfort in his own skin and the friendship we developed helped to educate me on a number of these issues.
Did you have a chance to ask him about being gay?
I’m sure we did, but as I said, he was really comfortable in his own skin, and the relationship was a strong friendship and I never felt as if I had to get over any mental hurdles to be close to him or to learn from him. He’s probably somebody who had a strong influence.
How old were you then?
Eighteen … 19. It does remind me, though, I remember in my first two years of college that was when I first saw students who were self-identified as gay and lesbian come out and start organizing around gay issues, so that would have been in 1979 and ’80. I think what’s encouraging is just to see how much progress has been made in such a relatively short period of time.
Just draw that thought out a little bit in terms of comparing it to the African-American civil rights movement.
You always want to be careful comparing groups that have been discriminated against because each group’s experiences are different. I think that the transition toward fuller acceptance of the LGBT community has happened without some of the tumult and violence that accompanied the civil rights movement. But we still have a long ways to go, and I think that it also obviously varies geographically. I think in urban communities, you can’t say there’s full equality, but in terms of the LGBT community daily round they’re not as likely to experience certainly the discrimination that they experienced 25 years ago.
Whereas, in the African-American community, you can still see some fairly overt racism. On the other hand, in rural communities, I think attitudes are slower to change.
There’s plenty of homophobia to go around, but you have a unique perspective into the African-American community. Is there a…
I don’t think it’s worse than in the white community. I think that the difference has to do with the fact that the African-American community is more churched and most African-American churches are still fairly traditional in their interpretations of Scripture. And so from the pulpit or in sermons you still hear homophobic attitudes expressed. And since African-American ministers are often the most prominent figures in the African-American community those attitudes get magnified or amplified a little bit more than in other communities.
Do you think there’s a specific prescriptive, which is not to say that there’s more homophobia in the African-American community. But is there a different answer to…
Well, I think what’s important is to have some of that church leadership speak up and change its attitudes, because I think a lot of its members are taking cues from that leadership.
Do you have any regrets about the South Carolina tour? People there are still sort of mystified that you gave Donnie McClurkin the chance to get up onstage and do this, and he did go on sort of an antigay rant there.
I tell you what -- my campaign is premised on trying to reach as many constituencies as possible and to go into as many places as possible, and sometimes that creates discomfort or turbulence. This goes back to your first question. If you’re segmenting your base into neat categories and constituency groups and you never try to bring them together and you just speak to them individually -- so I keep the African-Americans neatly over here and the church folks neatly over there and the LGBT community neatly over there -- then these kinds of issues don’t arise.
The flip side of it is, you never create the opportunity for people to have a conversation and to lift some of these issues up and to talk about them and to struggle with them, and our campaign is built around the idea that we should all be talking. And that creates some discomfort because people discover, gosh, within the Democratic Party or within Barack Obama’s campaign or within whatever sets of constituencies there are going to be some different points of view that might even be offensive to some folks. That’s not unique to this issue. I mean, ironically, my biggest … the biggest political news surrounding me over the last three weeks has been Reverend Wright, who offended a whole huge constituency with some of his statements but has been very good on gay and lesbian issues. I mean he’s one of the leaders in the African-American community of embracing, speaking out against homophobia, and talking about the importance of AIDS.
And so nobody is going to be perfectly aligned with my views. So what I hope is that people take me for who I am, for what I’ve said, and for what I’ve displayed in terms of my commitment to these issues, but understanding that there’s going to be a range of constituencies that I’m reaching out to and working on issues that we have in common, even though I may differ with them on other issues. And that’s true, also, by the way … well, I think that’s going to be true so long as I’m reaching out beyond the traditional Democratic base.
Top: brother Ted and sister-in-law, ReLinda
Bishop for a day Never one to shy away from controversy, Sir Ian McKellen is secretly plotting to launch a campaign to shame the Anglican Church over its refusal to give equal rights to homosexual clergy. In an act of solidarity with the Rt Rev Gene Robinson, the Church's first openly homosexual bishop, the celebrated actor intends to read out a sermon written by the prelate, who has been barred from the landmark Lambeth Conference this summer that is seeking to prevent a schism over the issue.Standing alongside the bishop, who will remain silent throughout, the star of The Lord of the Rings will deliver a broadside against the Church's attitude to homosexuals with the kind of passion and force normally reserved for his performances on the stage. |
I'm not going to post the Rev. Dr. Wright's words here because it would be redundant since we've seen the video countless times. But what I wanted to share is the thoughts of the leader of the United Church of Christ. March 17, 2008
The Rev. John H. Thomas, UCC general minister and president, released the following statement on March 17 on the rhetoric of preaching, in light of recent news coverage of Jeremiah A. Wright, Jr., and Chicago's Trinity UCC.
What Kind of Prophet? Reflections on the Rhetoric of Preaching in Light of Recent News Coverage of Jeremiah A. Wright, Jr. and Trinity United Church of Christ
The Rev. John H. Thomas General Minister and President United Church of Christ
Over the weekend members of our church and others have been subjected to the relentless airing of two or three brief video clips of sermons by the Rev. Dr. Jeremiah A. Wright, Jr., pastor of Trinity United Church of Christ for thirty-six years and, for over half of those years, pastor of Senator Barack Obama and his family. These video clips, and news stories about them, have been served up with frenzied and heated commentary by media personalities expressing shock that such language and sentiments could be uttered from the pulpit.
One is tempted to ask whether these commentators ever listen to the overcharged rhetoric of their own opinion shows. Even more to the point is to wonder whether they have a working knowledge of the history of preaching in the United States from the unrelentingly grim language of New England election day sermons to the fiery rhetoric of the Black church prophetic tradition. Maybe they prefer the false prophets with their happy homilies in Jeremiah who say to the people: "You shall not see the sword, nor shall you have famine, but I will give you true peace in this place." To which God responds, "The prophets are prophesying lies in my name; I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds. . . . By sword and famine those prophets shall be consumed," (Jeremiah 14.14-15). The Biblical Jeremiah was coarse and provocative. Faithfulness, not respectability was the order of the day then. And now?
What's really going on here? First, it may state the obvious to point out that these television and radio shows have very little interest in Trinity Church or Jeremiah Wright. Those who sifted through hours of sermons searching for a few lurid phrases and those who have aired them repeatedly have only one intention. It is to wound a presidential candidate. In the process a congregation that does exceptional ministry and a pastor who has given his life to shape those ministries is caricatured and demonized. You don't have to be an Obama supporter to be alarmed at this. Will Clinton's United Methodist Church be next? Or McCain's Episcopal Church? Wouldn't we have been just as alarmed had it been Huckabee's Southern Baptist Church, or Romney's Church of Jesus Christ of Latter Day Saints?
Many of us would prefer to avoid the stark and startling language Pastor Wright used in these clips. But what was his real crime? He is condemned for using a mild "obscenity" in reference to the United States. This week we mark the fifth anniversary of the war in Iraq, a war conceived in deception and prosecuted in foolish arrogance. Nearly four thousand cherished Americans have been killed, countless more wounded, and tens of thousands of Iraqis slaughtered. Where is the real obscenity here? True patriotism requires a degree of self-criticism, even self-judgment that may not always be easy or genteel. Pastor Wright's judgment may be starker and more sweeping than many of us are prepared to accept. But is the soul of our nation served any better by the polite prayers and gentle admonitions that have gone without a real hearing for these five years while the dying and destruction continues?
We might like to think that racism is a thing of the past, that Martin Luther King's harmonious multi-racial vision, articulated in his speech at the Lincoln Memorial in 1963 and then struck down by an assassin's bullet in Memphis in 1968, has somehow been resurrected and now reigns throughout the land. Significant progress has been made. A black man is a legitimate candidate for President of the United States. A black woman serves as Secretary of State. The accomplishments are profound. But on the gritty streets of Chicago's south side where Trinity has planted itself, race continues to play favorites in failing urban school systems, unresponsive health care systems, crumbling infrastructure, and meager economic development. Are we to pretend all is well because much is, in fact, better than it used to be? Is it racist to name the racial divides that continue to afflict our nation, and to do so loudly? How ironic that a pastor and congregation which, for forty-five years, has cast its lot with a predominantly white denomination, participating fully in its wider church life and contributing generously to it, would be accused of racial exclusion and a failure to reach for racial reconciliation.
The gospel narrative of Palm Sunday's entrance into Jerusalem concludes with the overturning of the money changers' tables in the Temple courtyard. Here wealth and power and greed were challenged for the way the poor were oppressed to the point of exclusion from a share in the religious practices of the Temple. Today we watch as the gap between the obscenely wealthy and the obscenely poor widens. More and more of our neighbors are relegated to minimal health care or to no health care at all. Foreclosures destroy families while unscrupulous lenders seek bailouts from regulators who turned a blind eye to the impending crisis. Should the preacher today respond to this with only a whisper and a sigh?
Is Pastor Wright to be ridiculed and condemned for refusing to play the court prophet, blessing land and sovereign while pledging allegiance to our preoccupation with wealth and our fascination with weapons? In the United Church of Christ we honor diversity. For nearly four centuries we have respected dissent and have struggled to maintain the freedom of the pulpit. Not every pastor in the United Church of Christ will want to share Pastor Wright's rhetoric or his politics. Not every member will rise to shout "Amen!" But I trust we will all struggle in our own way to resist the lure of respectable religion that seeks to displace evangelical faith. For what this nation needs is not so much polite piety as the rough and radical word of the prophet calling us to repentance. And, as we struggle with that ancient calling, I pray we will be shrewd enough to name the hypocrisy of those who decry the mixing of religion and politics in order to serve their own political ends.
